It's healthy to talk. That's what men are constantly advised, by everyone from mental health campaigners to the partners they live with. These women are perplexed by the common male habit to spend an entire evening in the pub with decades-old friends, yet return utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that time? Why haven't they inquired how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships often revolve around an deep and detailed understanding of each other's innermost feelings, this form of male intimacy—based on seemingly sidestepping meaningful conversation—can look oddly empty and unfulfilling. It's no surprise, we think, that over a quarter of UK men report having zero close friends; that male loneliness is widespread; that many hesitate to see a doctor unless seriously ill; that male suicide rates consistently outstrip female ones; and that many middle-aged men, in particular, appear chronically frustrated for unarticulated reasons. Suppressing emotions up helps nobody.
Yet, according to researcher Thomas Yarrow, this perspective may sell short the merits of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a heritage steam railway in northern England when he was struck by the bond forged among these predominantly older men. His lengthy study has been distilled into a paper arguing that, especially for men brought up in an era of the stiff upper lip, the value of friendships centered on shared hobbies—"doing things together, often in comfortable silence"—may be underrated.
This quiet model of friendship "isn't bad or outdated, it's just different," Yarrow states.
Granted, this can seem oddly similar to how young children interact—next to each other rather than engaging with each other. But Yarrow's point is clear: simply due to the fact that it's not your ideal version of friendship doesn't mean it lacks value. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to spend time in the presence of others who likewise appreciate less chatter.
Thankfully, Yarrow is explicitly not claiming that showing emotion is weak, nor advocating for a reversion to the past. Rather, he makes the point that touchy-feely talk is not for everyone, and that more may be occurring beneath the surface of seemingly reserved friendships. Could he be right?
From a female viewpoint, I'm obviously no expert on male-to-male conversation. But professional observation indicates that while men may be more reluctant initially to open up sensitive matters, once they do, they can be astonishingly forthright. A lack of visible emotion should not be equated with a absence of feeling entirely.
Additionally, while modern men brought up in a more expressive culture may be more adept at voicing feelings, traditional men are not at all incapable of it. Rebrand soft emotions as masculine "sports loyalty" or "club allegiance," and many men will happily vent anger, hope, disappointment, or satisfaction for hours.
The most notable about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless managed to communicate what seems remarkably like concern and solidarity. When an older volunteer didn't appear and then returned struggling, his friends noticed and were worried. However, as the professor records, they intentionally didn't ask direct questions. Instead, they made tea, told jokes, and tried to be discreetly supportive while maintaining normality. They were caring for each other pretty much as female friends would, but without ever verbally acknowledging the elephant in the room.
This is not everyone's preferred way of bonding, and it may not be yours. But if the true therapeutic value of friendship—the thing that fights loneliness and despair—is fundamentally the awareness that someone is there enough to walk through life's challenges with you, does that always be put into words?
The debate persists. Maybe the most constructive approach is to recognize that different styles of friendship hold equal value, respectively satisfying the emotional needs of various individuals in unique effective way.